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                  <text>1. The Temptation of Empire</text>
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                  <text>Equatorial Guinea during the 19th and 20th century</text>
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                  <text>Archives are not merely sources for extracting knowledge but generators of colonial knowledge. Anthropologist Ann Laura Stoler argues that archives are “cultural artifacts of fact production, of taxonomies in the making, and of absurd notions of what made up colonial authority. Reading along the archival grain opens up enriching readings of them as sites of contested knowledges.”&#13;
&#13;
The first section, "The Temptation of Empire,” shows how written records, pavilions, and audiovisual products about Equatorial Guineans during the 19th and 20th centuries served as propaganda to legitimize the imperial project after the loss of Spain's colonies of the Philippines, Cuba, and Puerto Rico. &#13;
&#13;
Inspired by the contributions of the issue of Bulletin of Spanish Visual Studies “El archivo colonial bajo el foco: representaciones audiovisuales de Guinea Ecuatorial” [The colonial archive in the spotlight: audiovisual representations of Equatorial Guinea], this part of the exhibition addresses how visual production along the 19th and 20th century not only deal with obvious propaganda messages, but also reveal contradictions and ambiguities within the colonial rule. Most of these resources are relatively still unknown within Hispanic studies and in cultural visual studies on European imperialism. &#13;
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                  <text>Alexis Hernando Cubas</text>
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                  <text>González, Danae G., and Diana Arbaiza. "El Archivo Colonial Bajo El Foco: Representaciones Audiovisuales De Guinea Ecuatorial." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 159-174.&#13;
&#13;
Colmenero, Sara Santamaría. “El Paraíso Perdido: Nostalgias Coloniales En El Archivo Audiovisual de Guinea Ecuatorial (2000–2020).” Bulletin of Spanish visual studies. 6.2 (2022): 303–324. Web.&#13;
&#13;
Moriente, David, and Guillermo Navarro. "La Invención De Guinea Ecuatorial En La España De Franco: Una Visión De La Colonia a Través De Los Sellos De Correos." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 217-237.&#13;
&#13;
Stehrenberger, Cécile S. "Science Images and Colonialism in Equatorial Guinea." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 239-258.&#13;
&#13;
López Sanz, Hasan G. "'Guinea. Negocio y Misión': La Fotografía En La Representación Del Poder y La Construcción De Sujetos Coloniales En Las Ferias Muestrario De Valencia De 1942 y 1946." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 197-215.</text>
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                  <text>Spain, Equatorial Guinea</text>
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                <text>19th Century Spanish Expeditions within the West African Territory. The case of Manuel Iradier's "África. Viajes y trabajos de la asociación euskara la exploradora"</text>
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                <text>Manuel Iradier and the Asociación euskara la exploradora </text>
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                <text>“Mientras Bélgica ha derrochado su caudal en el Congo, Inglaterra, sus libras esterlinas, Francia y Alemania han pagado su alto tributo en dinero y sangre en el África Negra. España recibe de nuestras manos una hermosa colonia sin derramar una gota de sangre ni costarle una peseta. El milagro fue siempre nuestro y tuvo sus mártires.”&#13;
&#13;
&#13;
“While Belgium has squandered its wealth in the Congo, England, its sterling, France and Germany have paid their high tribute in money and blood in Black Africa. Spain receives a beautiful colony from our hands without spilling a drop of blood or costing it a peseta. The miracle was always ours and it had its martyrs.”&#13;
&#13;
		         Manuel Iradier, colonial settler (1901).&#13;
&#13;
&#13;
Manuel Iradier’s expeditions and the endeavors of the Asociación Euskara La Exploradora must be critically examined within the broader context of 19th-century Spanish imperialism. Iradier’s explorations in West Africa, particularly Equatorial Guinea, were not just scientific endeavors but integral parts of Spain's colonial project. By mapping uncharted territories and documenting the local populations, Iradier facilitated Spain’s territorial claims and subsequent colonial rule. His work, supported and funded by Spanish authorities, illustrates how exploration served imperial interests, cloaked in the guise of scientific discovery. The Asociación Euskara La Exploradora, as a colonial enterprise, further exemplifies this dynamic. It perpetuated colonial epistemologies by producing knowledge that framed African lands and peoples through a Eurocentric lens, reinforcing notions of European superiority and entitlement to foreign territories. Iradier’s ethnographic and geographic documentation imposed European categories onto African contexts, legitimizing the subjugation and exploitation of these regions. This critical perspective reveals that Iradier’s contributions, while significant in the field of geography, were also complicit in the broader mechanisms of colonial domination and control. Understanding Iradier's work within this framework underscores the importance of scrutinizing how colonial knowledge was produced and utilized to sustain imperialist agendas.&#13;
&#13;
Ultimately, Manuel Iradier’s assertion that Spain acquired its African colony peacefully and without financial cost contrasts sharply with the violent, costly colonial endeavors of Belgium, England, France, and Germany. This narrative seeks to justify Spanish colonial expansion by portraying it as more humane and morally superior. Additionally, it challenges the Black Legend, which painted Spain as uniquely cruel in its colonial practices, by suggesting that Spain was capable of ethical and just governance. By emphasizing a narrative of benevolent acquisition, Iradier aimed to rehabilitate Spain's colonial image and position it as a responsible colonial power.</text>
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                <text>Alexis Hernando Cubas</text>
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                <text>HathiTrust &lt;a href="https://catalog.hathitrust.org/Record/100345509" title="HathiThrust"&gt;https://catalog.hathitrust.org/Record/100345509&lt;/a&gt;</text>
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                <text>1901</text>
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                <text>Asociación Euskara La Exploradora</text>
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                <text>Iradier Bulfi, Manuel, 1854-1911, and Asociación Euskara La Exploradora. Africa: Viajes y trabajos de la Asociación Euskara La Exploradora. Reconocimiento de la zona ecuatorial de Africa en las costas de occidente: sus montañas, sus ríos, sus habitantes, clima, producciones y porvenir de estos países tropicales, posesiones españolas del Golfo de Guinea, adquisición para España de la Nueva Provincia del Muni. Bilbao: Andrés P.-Cardenal, 1901.</text>
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                <text>Bates, Robert H, V. Y Mudimbe, and Jean O'Barr. Africa and the Disciplines : the Contributions of Research In Africa to the Social Sciences and Humanities. Chicago: University of Chicago Press, 1993.&#13;
&#13;
Loomba, Ania. Colonialism/postcolonialism. Third edition. Abingdon, Oxon: Routledge, 2015.&#13;
&#13;
Pratt, Mary Louise. Imperial Eyes : Travel Writing and Transculturation. Second edition. London: Routledge, 2008.&#13;
&#13;
Sociedad Geográfica Española “Exploradores españoles olvidados del siglo XIX” SGE. 2001&#13;
&#13;
Stoler, Ann Laura. Race and the Education of Desire : Foucault's History of Sexuality and the Colonial Order of Things. Durham: Duke University Press, 1995.&#13;
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                <text>West Africa</text>
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                  <text>1. The Temptation of Empire</text>
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                  <text>Archives are not merely sources for extracting knowledge but generators of colonial knowledge. Anthropologist Ann Laura Stoler argues that archives are “cultural artifacts of fact production, of taxonomies in the making, and of absurd notions of what made up colonial authority. Reading along the archival grain opens up enriching readings of them as sites of contested knowledges.”&#13;
&#13;
The first section, "The Temptation of Empire,” shows how written records, pavilions, and audiovisual products about Equatorial Guineans during the 19th and 20th centuries served as propaganda to legitimize the imperial project after the loss of Spain's colonies of the Philippines, Cuba, and Puerto Rico. &#13;
&#13;
Inspired by the contributions of the issue of Bulletin of Spanish Visual Studies “El archivo colonial bajo el foco: representaciones audiovisuales de Guinea Ecuatorial” [The colonial archive in the spotlight: audiovisual representations of Equatorial Guinea], this part of the exhibition addresses how visual production along the 19th and 20th century not only deal with obvious propaganda messages, but also reveal contradictions and ambiguities within the colonial rule. Most of these resources are relatively still unknown within Hispanic studies and in cultural visual studies on European imperialism. &#13;
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                  <text>González, Danae G., and Diana Arbaiza. "El Archivo Colonial Bajo El Foco: Representaciones Audiovisuales De Guinea Ecuatorial." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 159-174.&#13;
&#13;
Colmenero, Sara Santamaría. “El Paraíso Perdido: Nostalgias Coloniales En El Archivo Audiovisual de Guinea Ecuatorial (2000–2020).” Bulletin of Spanish visual studies. 6.2 (2022): 303–324. Web.&#13;
&#13;
Moriente, David, and Guillermo Navarro. "La Invención De Guinea Ecuatorial En La España De Franco: Una Visión De La Colonia a Través De Los Sellos De Correos." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 217-237.&#13;
&#13;
Stehrenberger, Cécile S. "Science Images and Colonialism in Equatorial Guinea." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 239-258.&#13;
&#13;
López Sanz, Hasan G. "'Guinea. Negocio y Misión': La Fotografía En La Representación Del Poder y La Construcción De Sujetos Coloniales En Las Ferias Muestrario De Valencia De 1942 y 1946." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 197-215.</text>
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              <text>Periodical Journal </text>
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                <text>África: revista de tropas coloniales&#13;
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                <text>Colonial Science in Equatorial Guinea during Francoism and the Instituto de Estudios Africanos</text>
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                <text>The journal "África", published by the Instituto de Estudios Africanos (IDEA), was a pivotal platform for disseminating research and knowledge about Spanish colonial territories in Africa, particularly during Franco's dictatorship. Launched in 1946, the journal aimed to legitimize and support Spain's colonial endeavors through scientific and scholarly articles. "África" featured contributions from various disciplines such as anthropology, ethnology, geography, history, and medicine, reflecting the institute’s objective to create a comprehensive understanding of the colonies from multiple angles. By including works from prominent scholars, colonial officials, missionaries, and generals, the journal sought to produce a 'total knowledge' framework that presented Spanish colonialism as a benevolent and civilizing mission.&#13;
&#13;
The visual elements in "África" were crucial for engaging both intellectual and emotional responses from its readers. Photographs, maps, and illustrations were used extensively to depict the natural landscapes, cultural practices, and economic activities in the colonies, thereby reinforcing the narrative of Spanish progress and benevolence. The journal also served as a tool for the metropolitan audience, persuading them of the importance and benefits of the colonial project, and fostering a sense of national pride and support for Spain's imperial ambitions.&#13;
&#13;
Through its scholarly rigor and strategic use of visual aids, "África" played an essential role in shaping public perceptions and sustaining ideological support for Spanish colonial policies. It exemplified how scientific and academic publications were harnessed to serve the broader imperial objectives of the Francoist regime, contributing to the systematic governance and exploitation of colonial populations and resources in Equatorial Guinea and other African territories under Spanish control.&#13;
&#13;
The Digital Archive with full access to the numbers of the journal Africa published by Instituto de Estudios Africanos (IDEA) is available through the repository of the Biblioteca Tomás Navarro: http://simurg.csic.es/view/990001022570204201/africa-revista-de-tropas-coloniales</text>
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                  <text>Archives are not merely sources for extracting knowledge but generators of colonial knowledge. Anthropologist Ann Laura Stoler argues that archives are “cultural artifacts of fact production, of taxonomies in the making, and of absurd notions of what made up colonial authority. Reading along the archival grain opens up enriching readings of them as sites of contested knowledges.”&#13;
&#13;
The first section, "The Temptation of Empire,” shows how written records, pavilions, and audiovisual products about Equatorial Guineans during the 19th and 20th centuries served as propaganda to legitimize the imperial project after the loss of Spain's colonies of the Philippines, Cuba, and Puerto Rico. &#13;
&#13;
Inspired by the contributions of the issue of Bulletin of Spanish Visual Studies “El archivo colonial bajo el foco: representaciones audiovisuales de Guinea Ecuatorial” [The colonial archive in the spotlight: audiovisual representations of Equatorial Guinea], this part of the exhibition addresses how visual production along the 19th and 20th century not only deal with obvious propaganda messages, but also reveal contradictions and ambiguities within the colonial rule. Most of these resources are relatively still unknown within Hispanic studies and in cultural visual studies on European imperialism. &#13;
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                  <text>González, Danae G., and Diana Arbaiza. "El Archivo Colonial Bajo El Foco: Representaciones Audiovisuales De Guinea Ecuatorial." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 159-174.&#13;
&#13;
Colmenero, Sara Santamaría. “El Paraíso Perdido: Nostalgias Coloniales En El Archivo Audiovisual de Guinea Ecuatorial (2000–2020).” Bulletin of Spanish visual studies. 6.2 (2022): 303–324. Web.&#13;
&#13;
Moriente, David, and Guillermo Navarro. "La Invención De Guinea Ecuatorial En La España De Franco: Una Visión De La Colonia a Través De Los Sellos De Correos." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 217-237.&#13;
&#13;
Stehrenberger, Cécile S. "Science Images and Colonialism in Equatorial Guinea." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 239-258.&#13;
&#13;
López Sanz, Hasan G. "'Guinea. Negocio y Misión': La Fotografía En La Representación Del Poder y La Construcción De Sujetos Coloniales En Las Ferias Muestrario De Valencia De 1942 y 1946." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 197-215.</text>
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                <text>At the Exposición Iberoamericana of 1929 in Seville, the Pavilion of Spanish Guinea prominently featured displays of Black bodies as part of its exhibition. This practice was consistent with the colonial exhibitions of the era, where indigenous people from the colonies were often showcased to highlight the supposed civilizing missions of European powers. In the Spanish Guinea pavilion, Black individuals were presented in constructed "authentic" environments, performing daily activities and cultural practices. These displays aimed to emphasize the exoticism and otherness of African people while simultaneously justifying Spain's colonial endeavors as benevolent and progressive. The exhibition perpetuated colonial stereotypes and reinforced racial hierarchies, portraying African people as primitive and in need of Spanish oversight and development. Such displays were intended to demonstrate Spain's imperial reach and its role in bringing civilization to its African territories, aligning with broader European colonial narratives. This objectification and dehumanization of Black bodies as in the case of the Corisqueños dancers served to legitimize colonial rule and distract from the exploitative realities of colonialism. The pavilion’s portrayal of Spanish Guinea thus played a crucial role in the cultural and political propaganda of the time, reinforcing Spain's colonial identity and ambitions on the international stage. Evidence of these human exhibits can be found in the photographs, articles, and postcards of the time, which documented and promoted the exposition’s themes and displays.</text>
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                <text>Sánchez Gómez, Luis Á. "África En Sevilla: La Exhibición Colonial De La Exposición Iberoamericana De 1929." Hispania (Madrid), vol. 66, no. 224, 2006, pp. 1045-1082.</text>
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                <text>Manuel, "Fotos y postales antiguas de Sevilla". https://postalesyfotosantiguasdesevilla.blogspot.com/2020/02/pabellon-de-guinea-en-la-exposicion.html</text>
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                <text>Archivo ABC: Los Reyes de España Visitan el pabellón de guinea en la exposición Iberoamericana de 1929 en Sevilla</text>
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                <text>«El pabellón de Guinea en la Exposición de Sevilla» en Revista Hispano-Africana 5 (mayo de 1929) p. 15.&#13;
&#13;
Blanchard, Pascal. Human Zoos: Science and Spectacle In the Age of Colonial Empires. Liverpool: Liverpool University Press, 2008.&#13;
&#13;
González, Danae G., and Diana Arbaiza. "El Archivo Colonial Bajo El Foco: Representaciones Audiovisuales De Guinea Ecuatorial." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 159-174.&#13;
&#13;
Plasencia Camps, Inés. "Embodying the Colonial Memory. White Colonists and “implicated Subjects” in Photographs from Equatorial Guinea." Culture &amp; History Digital Journal, vol. 12, no. 1, 2023, pp. e004.&#13;
&#13;
Sánchez Gómez, Luis Á. "África En Sevilla: La Exhibición Colonial De La Exposición Iberoamericana De 1929." Hispania (Madrid), vol. 66, no. 224, 2006, pp. 1045-1082.&#13;
&#13;
Stoler, Ann Laura. Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense. Princeton: Princeton University Press, 2009.&#13;
&#13;
Maxwell, Anne. Colonial Photography and Exhibitions: Representations of the Native and the Making of European Identities, 1901.&#13;
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                  <text>Archives are not merely sources for extracting knowledge but generators of colonial knowledge. Anthropologist Ann Laura Stoler argues that archives are “cultural artifacts of fact production, of taxonomies in the making, and of absurd notions of what made up colonial authority. Reading along the archival grain opens up enriching readings of them as sites of contested knowledges.”&#13;
&#13;
The first section, "The Temptation of Empire,” shows how written records, pavilions, and audiovisual products about Equatorial Guineans during the 19th and 20th centuries served as propaganda to legitimize the imperial project after the loss of Spain's colonies of the Philippines, Cuba, and Puerto Rico. &#13;
&#13;
Inspired by the contributions of the issue of Bulletin of Spanish Visual Studies “El archivo colonial bajo el foco: representaciones audiovisuales de Guinea Ecuatorial” [The colonial archive in the spotlight: audiovisual representations of Equatorial Guinea], this part of the exhibition addresses how visual production along the 19th and 20th century not only deal with obvious propaganda messages, but also reveal contradictions and ambiguities within the colonial rule. Most of these resources are relatively still unknown within Hispanic studies and in cultural visual studies on European imperialism. &#13;
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                  <text>González, Danae G., and Diana Arbaiza. "El Archivo Colonial Bajo El Foco: Representaciones Audiovisuales De Guinea Ecuatorial." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 159-174.&#13;
&#13;
Colmenero, Sara Santamaría. “El Paraíso Perdido: Nostalgias Coloniales En El Archivo Audiovisual de Guinea Ecuatorial (2000–2020).” Bulletin of Spanish visual studies. 6.2 (2022): 303–324. Web.&#13;
&#13;
Moriente, David, and Guillermo Navarro. "La Invención De Guinea Ecuatorial En La España De Franco: Una Visión De La Colonia a Través De Los Sellos De Correos." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 217-237.&#13;
&#13;
Stehrenberger, Cécile S. "Science Images and Colonialism in Equatorial Guinea." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 239-258.&#13;
&#13;
López Sanz, Hasan G. "'Guinea. Negocio y Misión': La Fotografía En La Representación Del Poder y La Construcción De Sujetos Coloniales En Las Ferias Muestrario De Valencia De 1942 y 1946." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 197-215.</text>
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                <text>Hermic Films, founded in 1940 by Manuel Hernández Sanjuán, played a crucial role as an ideological tool of imperial propaganda during Franco's regime, similar to the colonial science promoted by the Instituto de Estudios Africanos. Known for its extensive production of over 200 short films, predominantly documentaries, Hermic Films contributed significantly to the regime's narrative of empire and colonialism. In 1944, under the direction of General José Díaz de Villegas, the company embarked on a major project to document Spanish Guinea. This mission, carried out between 1944 and 1946, resulted in over 5,000 photographs and thirty-one documentary films.&#13;
&#13;
According to Alba Valenciano Mañé and Francesca Bayre, these films were more than mere recordings; they were designed to present an idealized vision of Spanish colonial efforts, showcasing the supposed benefits of Spanish rule and the exoticism of African territories. Exhibited in 1946 at Madrid's Palacio de la Música, the documentaries aimed to foster domestic support for colonial policies and to portray a stable, prosperous empire.&#13;
&#13;
Hermic Films, like the Instituto de Estudios Africanos, played a vital role in justifying and maintaining Spain's colonial presence through controlled representations of colonial life. By shaping public perception and reinforcing the narrative of a civilizing mission, Hermic Films helped fortify the cultural and ideological underpinnings of the regime. Their work was instrumental in crafting a sanitized image of colonialism that aligned with the imperialist and nationalist ethos of the time, making Hermic Films a key player in the cultural perpetuation of colonial ideology.</text>
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                <text>Elena, Alberto. "Spanish Colonial Cinema: Contours and Singularities". Joumal of Film Preservation 63 (2001): 29-35.&#13;
&#13;
Landau, Paul S. Introducción. "An amazing distance: pictures and Empires: Visuality in Colonial and Postcolonial Africa . Ed. Kaspin, Berkeley: U of California&#13;
&#13;
Mañé, Alba Valenciano, and Francesca Bayre. “Cuerpos Naturales, Mentes Coloniales: Las Imágenes de Hermic Films En La Guinea Española.” Afro-Hispanic Review, vol. 28, no. 2, 2009, pp. 245–68. JSTOR, http://www.jstor.org/stable/41349287. Accessed 22 July 2024.&#13;
&#13;
Ortín, Pere y Pereira, Vic. M bini: Cazadores de imágenes en la Guinea colonial. Barcelona: Altair, 2006.&#13;
&#13;
Nerín, Gustau. Guinea Ecuatorial: Historia en blanco y negro. Barcelona: Península, 1997.&#13;
&#13;
Nerín, Gustau, y Alfred Bosch. El imperio que nunca existió. Barcelona: Plaza, 2001. </text>
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                  <text>Archives are not merely sources for extracting knowledge but generators of colonial knowledge. Anthropologist Ann Laura Stoler argues that archives are “cultural artifacts of fact production, of taxonomies in the making, and of absurd notions of what made up colonial authority. Reading along the archival grain opens up enriching readings of them as sites of contested knowledges.”&#13;
&#13;
The first section, "The Temptation of Empire,” shows how written records, pavilions, and audiovisual products about Equatorial Guineans during the 19th and 20th centuries served as propaganda to legitimize the imperial project after the loss of Spain's colonies of the Philippines, Cuba, and Puerto Rico. &#13;
&#13;
Inspired by the contributions of the issue of Bulletin of Spanish Visual Studies “El archivo colonial bajo el foco: representaciones audiovisuales de Guinea Ecuatorial” [The colonial archive in the spotlight: audiovisual representations of Equatorial Guinea], this part of the exhibition addresses how visual production along the 19th and 20th century not only deal with obvious propaganda messages, but also reveal contradictions and ambiguities within the colonial rule. Most of these resources are relatively still unknown within Hispanic studies and in cultural visual studies on European imperialism. &#13;
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                  <text>González, Danae G., and Diana Arbaiza. "El Archivo Colonial Bajo El Foco: Representaciones Audiovisuales De Guinea Ecuatorial." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 159-174.&#13;
&#13;
Colmenero, Sara Santamaría. “El Paraíso Perdido: Nostalgias Coloniales En El Archivo Audiovisual de Guinea Ecuatorial (2000–2020).” Bulletin of Spanish visual studies. 6.2 (2022): 303–324. Web.&#13;
&#13;
Moriente, David, and Guillermo Navarro. "La Invención De Guinea Ecuatorial En La España De Franco: Una Visión De La Colonia a Través De Los Sellos De Correos." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 217-237.&#13;
&#13;
Stehrenberger, Cécile S. "Science Images and Colonialism in Equatorial Guinea." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 239-258.&#13;
&#13;
López Sanz, Hasan G. "'Guinea. Negocio y Misión': La Fotografía En La Representación Del Poder y La Construcción De Sujetos Coloniales En Las Ferias Muestrario De Valencia De 1942 y 1946." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 197-215.</text>
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                <text>Colonial Uses of International Exhibits. The Exposición Iberoamericana 1929-1930</text>
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                <text>“After 1898, a desire to recreate or reconstruct a new empire that, although African, is documented in political and intellectual metropolitan spheres. A kind of ‘African-American Hispanism’ would emerge, as reflected in some colonial texts from the mid-1920s.”	&#13;
						Luis Ángel Sánchez Gómez&#13;
&#13;
The Exposición Iberoamericana of 1929 was a significant world's fair held in Seville, Spain, aimed at showcasing Spain's cultural, economic, and technological achievements while reinforcing its imperial and colonial interests, particularly in Africa.&#13;
&#13;
Spain, by the early 20th century, had largely lost its American colonies but maintained territories in Africa, including Morocco, Western Sahara, and Equatorial Guinea. The exposition served as a platform to assert Spain's continued relevance as a colonial power and to project an image of cultural and historical continuity with its former American colonies. It emphasized Spain's role as a bridge between Europe and its overseas territories, promoting a narrative of shared heritage and mutual benefit.&#13;
&#13;
Imperially, the fair symbolized Spain's efforts to modernize and consolidate its colonial holdings in Africa amidst increasing challenges and nationalist movements in its territories. It showcased technological advancements and industrial progress as tools for economic development and control over colonial resources.&#13;
&#13;
In relation to Africa, the exposition's imperial agenda was evident in its cultural diplomacy and political symbolism. It aimed to reinforce Spain's territorial claims and authority in North Africa, where it faced resistance and competition from other European powers. The fair projected an image of Spain as a benevolent colonial ruler, fostering economic development and cultural exchange within its African territories.&#13;
&#13;
Overall, the Exposición Iberoamericana of 1929 served as a showcase of Spain's efforts to maintain and extend its imperial influence in the face of decolonization movements worldwide. It used cultural and economic displays to bolster its colonial project in Africa and to assert its position among other European powers in the scramble for colonial dominance.</text>
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                <text>Sánchez Gómez, Luis Á. "África en Sevilla: la exhibición colonial de la Exposición Iberoamericana de 1929." Hispania (Madrid), vol. 66, no. 224, 2006, pp. 1045-1082.&#13;
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                <text>Gustavo Bacarisas,  Poster for the Ibero-American Exposition of 1929. Public Domain&#13;
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                <text>Carlos, Abelardo de. Libro De Oro Ibero Americano: Catálogo Oficial Y Monumental De La Exposición De Sevilla. [Santander]: [Aldus, s. a., de artes gráficas], 1929.&#13;
&#13;
Gristwood, Anthony. “Commemorating Empire in Twentieth-Century Seville.” Imperial Cities, 2017, pp. 155–73.&#13;
&#13;
Rodríguez Bernal, Eduardo. Historia de la Exposición Ibero-&#13;
Americana de Sevilla de 1929, Sevilla, Servicio de Publicaciones del Ayuntamiento de Sevilla, 1994.&#13;
&#13;
Solano Sobrado, María T. "Antecedentes Históricos De La Exposición Iberoamericana De Sevilla." Cuadernos de historia moderna y contemporánea, vol. 7, 1986, pp. 163. ProQuest, https://proxy.library.upenn.edu/loginurl=https://www.proquest.com/scholarly-journals/antecedentes-históricos-de-la-exposición/docview/1292636596/se-2.</text>
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                  <text>Archives are not merely sources for extracting knowledge but generators of colonial knowledge. Anthropologist Ann Laura Stoler argues that archives are “cultural artifacts of fact production, of taxonomies in the making, and of absurd notions of what made up colonial authority. Reading along the archival grain opens up enriching readings of them as sites of contested knowledges.”&#13;
&#13;
The first section, "The Temptation of Empire,” shows how written records, pavilions, and audiovisual products about Equatorial Guineans during the 19th and 20th centuries served as propaganda to legitimize the imperial project after the loss of Spain's colonies of the Philippines, Cuba, and Puerto Rico. &#13;
&#13;
Inspired by the contributions of the issue of Bulletin of Spanish Visual Studies “El archivo colonial bajo el foco: representaciones audiovisuales de Guinea Ecuatorial” [The colonial archive in the spotlight: audiovisual representations of Equatorial Guinea], this part of the exhibition addresses how visual production along the 19th and 20th century not only deal with obvious propaganda messages, but also reveal contradictions and ambiguities within the colonial rule. Most of these resources are relatively still unknown within Hispanic studies and in cultural visual studies on European imperialism. &#13;
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&#13;
Colmenero, Sara Santamaría. “El Paraíso Perdido: Nostalgias Coloniales En El Archivo Audiovisual de Guinea Ecuatorial (2000–2020).” Bulletin of Spanish visual studies. 6.2 (2022): 303–324. Web.&#13;
&#13;
Moriente, David, and Guillermo Navarro. "La Invención De Guinea Ecuatorial En La España De Franco: Una Visión De La Colonia a Través De Los Sellos De Correos." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 217-237.&#13;
&#13;
Stehrenberger, Cécile S. "Science Images and Colonialism in Equatorial Guinea." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 239-258.&#13;
&#13;
López Sanz, Hasan G. "'Guinea. Negocio y Misión': La Fotografía En La Representación Del Poder y La Construcción De Sujetos Coloniales En Las Ferias Muestrario De Valencia De 1942 y 1946." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 197-215.</text>
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                <text>"Expedición a la Guinea Española" (1930) directed by Diego Saavedra Magdalena (appointed as General Director of Morocco and the Colonies), is a documentary situated in the exploration and documentation of Spanish Guinea, now Equatorial Guinea, during its colonial period under Spanish rule. The film is a vivid portrayal of the region's landscapes, cultures, and daily life, crafted to educate Spanish audiences about the colony. Saavedra Magdalena, noted for his ethnographic and documentary work, aimed to provide an in-depth look at the richness and diversity of the region. The documentary's content includes footage of the natural environment, local customs, traditions, and interactions between the colonial administration and indigenous populations. While the documentary serves educational and propagandistic purposes, showcasing Spanish colonial endeavors, it must be critiqued within the context of Spain's imperial projects in the early twentieth century.&#13;
&#13;
The documentary's imagery and narrative are imbued with the ideological underpinnings of colonialism, reflecting the prevailing attitudes of the time. The portrayal of indigenous people and their cultures often aligns with the paternalistic and ethnocentric views typical of imperial powers, framing the colonized as 'exotic' and 'primitive' while positioning the Spanish as civilizing forces. This perspective reinforces the colonial ideology of racial and cultural superiority, justifying the imperial mission. The film's emphasis on the natural resources and strategic value of the colony further underscores the economic motivations driving imperial expansion. Additionally, the documentary likely employs a cinematic style that romanticizes the colonial experience, utilizing staged scenes and selective framing to present an idealized view of Spanish colonialism.&#13;
&#13;
"Expedición a la Guinea Española" is not merely a historical artifact but also a reflection of the broader imperialist agenda of early twentieth-century Spain. It offers invaluable insight into the period's colonial mentality but simultaneously demands critical examination of its ideological biases. The documentary is a testament to the complex interplay between cultural representation and imperial ambition, revealing how media was used to construct and perpetuate colonial narratives.&#13;
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                  <text>1. The Temptation of Empire</text>
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                  <text>Archives are not merely sources for extracting knowledge but generators of colonial knowledge. Anthropologist Ann Laura Stoler argues that archives are “cultural artifacts of fact production, of taxonomies in the making, and of absurd notions of what made up colonial authority. Reading along the archival grain opens up enriching readings of them as sites of contested knowledges.”&#13;
&#13;
The first section, "The Temptation of Empire,” shows how written records, pavilions, and audiovisual products about Equatorial Guineans during the 19th and 20th centuries served as propaganda to legitimize the imperial project after the loss of Spain's colonies of the Philippines, Cuba, and Puerto Rico. &#13;
&#13;
Inspired by the contributions of the issue of Bulletin of Spanish Visual Studies “El archivo colonial bajo el foco: representaciones audiovisuales de Guinea Ecuatorial” [The colonial archive in the spotlight: audiovisual representations of Equatorial Guinea], this part of the exhibition addresses how visual production along the 19th and 20th century not only deal with obvious propaganda messages, but also reveal contradictions and ambiguities within the colonial rule. Most of these resources are relatively still unknown within Hispanic studies and in cultural visual studies on European imperialism. &#13;
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                  <text>González, Danae G., and Diana Arbaiza. "El Archivo Colonial Bajo El Foco: Representaciones Audiovisuales De Guinea Ecuatorial." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 159-174.&#13;
&#13;
Colmenero, Sara Santamaría. “El Paraíso Perdido: Nostalgias Coloniales En El Archivo Audiovisual de Guinea Ecuatorial (2000–2020).” Bulletin of Spanish visual studies. 6.2 (2022): 303–324. Web.&#13;
&#13;
Moriente, David, and Guillermo Navarro. "La Invención De Guinea Ecuatorial En La España De Franco: Una Visión De La Colonia a Través De Los Sellos De Correos." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 217-237.&#13;
&#13;
Stehrenberger, Cécile S. "Science Images and Colonialism in Equatorial Guinea." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 239-258.&#13;
&#13;
López Sanz, Hasan G. "'Guinea. Negocio y Misión': La Fotografía En La Representación Del Poder y La Construcción De Sujetos Coloniales En Las Ferias Muestrario De Valencia De 1942 y 1946." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 197-215.</text>
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              <text>From the Film Una cruz en la selva: “acquire an education that allows them to redeem themselves from their dark destiny. Faced with the helplessness of other times, in which women were considered almost like slaves, today the protection and affection of our devoted religious women rises, who have come to dignify them and to place them in the position that corresponds to them, as companions of man and creators of the family.” &#13;
			Manuel Hernández Sanjuán&#13;
&#13;
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              <text>From the Film Al pie de las banderas: “When in Spain we talk about Guinea, when pronouncing the name of the jungle and mentioning the climate of our possessions, the image of a country always appears in the imagination where life for the white man is extremely dangerous; Without denying that the risk does indeed exist, we are going to give you a more exact idea of ​​how our colonials live, using the camera, which only captures reality.” &#13;
			Manuel Hernández Sanjuán&#13;
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              <text>From the film Misiones en Guinea: “It has always been a Spanish vocation to walk paths far from the homeland, to see exotic countries and open the channel of civilized life in them. As a nursery for these traditions, today we have in equatorial Africa the possessions of the Gulf of Guinea, where our ancient colonizing virtues continue to be active and fertile. Colonization means maintaining a bloodless but permanent fight against the backward customs of virgin peoples. Guinea is an example in this regard.”&#13;
&#13;
“Going through the towns it is easy to witness the indigenous baleies, who often express extravagant beliefs and absurd superstitions; By contemplating these dances one acquires an approximate notion of the attraction that primitive life still retains for its performers. However, in contrast to such rude scenes, others emerge that show the great transformation that the presence of Spain has produced in these lands, the beneficent hand of the Church that is spreading Catholic doctrine.”&#13;
&#13;
			Manuel Hernández Sanjuán&#13;
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                <text>The "Spanish Guinea" documentary series, created by Hermic Films and directed by Manuel Hernández Sanjuán between 1944 and 1946, explores the history and impact of Spanish colonial rule in Equatorial Guinea. The series, comprising ten films, aims to provide a comprehensive view of the region's culture, geography, and daily life under Spanish rule. Each film focuses on different aspects of life in Equatorial Guinea, from traditional ceremonies to hunting practices, offering a detailed visual and narrative account of various facets of the local culture and environment. The titles include "El Lago de los Reyes," "La Boda de Eucatrifé," "Entre bubi y fang," "Ebéyaba," "Aventuras de Fang y los bubis," "El pescador pescao," "Cazadores de elefantes," "Crónicas del país de los bubis," "La misión de Efulan," and "Los poblados lejanos."&#13;
&#13;
However, these films must be critically analyzed within the context of colonialism, imperialism, and orientalism. Produced during the colonial period, the series inherently reflects the biases and objectives of Spanish colonial rule. The narratives and visuals are filtered through the colonial gaze, emphasizing Spanish influence and control and often portraying the colonized as passive subjects. The films likely serve to justify and legitimize colonial rule by depicting it as a civilizing mission, portraying local cultures as exotic and backward, thereby rationalizing the need for Spanish governance and intervention. This element of propaganda aims to present a positive image of Spanish colonial efforts to both domestic and international audiences.&#13;
&#13;
The "Spanish Guinea" series also exemplifies orientalism by exoticizing and simplifying local cultures. By focusing on rituals, traditional dress, and "primitive" lifestyles, the films reduce complex societies to mere curiosities for the Western viewer, reinforcing the idea of the non-Western "Other." The portrayal of indigenous people often lacks depth and agency, depicting them as static and timeless, dependent on Western intervention. The series is narrated from a Western perspective, with little input from the indigenous people themselves, perpetuating the orientalist practice of speaking for and about the "Other" without granting them their own narrative agency. This approach implicitly conveys a sense of Western cultural superiority.&#13;
&#13;
While the series provides valuable historical records of life in Equatorial Guinea during the colonial period, it must be critically evaluated for its cultural sensitivity and accuracy. Modern viewers and scholars need to recognize the context in which these films were made and approach them with an understanding of the power dynamics and prejudices inherent in colonial documentation. The portrayal of the colonized people and their cultures should be scrutinized for biases and misrepresentations to gain a more balanced and accurate understanding of the history and culture of Equatorial Guinea.</text>
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                <text>Hernández-Sanjuán, Manuel. Bajo la lámpara de bosque. 1946 (serie La Guinea Española 71) M bini: Cazadores de imágenes en la Guinea colonial Ed. Pere Ortín, Vic Pereiro. Barcelona: Altair, 2006.&#13;
&#13;
Balele. (serie La Guinea Española núm. 25). 1948 En Mbini: Cazadores de imágenes en la Guinea colonial. Pere Ortín y Vic Pereiró. Barcelona: Altair, 2006. &#13;
&#13;
En las chozas de nipa. (serie La Guinea Española 66). Filmoteca Española, 1946.&#13;
&#13;
En el trópico huele a azahar. (serie La Guinea Española 27). Filmoteca Española, 1945.&#13;
&#13;
Misiones de Guinea (serie La Guinea Española 64). Filmoteca Española, 1948. &#13;
&#13;
Una cruz en la selva. (serie La Guinea Española 72). 1946. En Mbini: Cazadores de imágenes en la Guinea colonial. Pere Ortín, y Vic Pereiró. Barcelona: Altair,  2006. &#13;
&#13;
Al pie de las banderas. (serie La Guinea Española 79) Filmoteca Española, 1946.</text>
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                  <text>Archives are not merely sources for extracting knowledge but generators of colonial knowledge. Anthropologist Ann Laura Stoler argues that archives are “cultural artifacts of fact production, of taxonomies in the making, and of absurd notions of what made up colonial authority. Reading along the archival grain opens up enriching readings of them as sites of contested knowledges.”&#13;
&#13;
The first section, "The Temptation of Empire,” shows how written records, pavilions, and audiovisual products about Equatorial Guineans during the 19th and 20th centuries served as propaganda to legitimize the imperial project after the loss of Spain's colonies of the Philippines, Cuba, and Puerto Rico. &#13;
&#13;
Inspired by the contributions of the issue of Bulletin of Spanish Visual Studies “El archivo colonial bajo el foco: representaciones audiovisuales de Guinea Ecuatorial” [The colonial archive in the spotlight: audiovisual representations of Equatorial Guinea], this part of the exhibition addresses how visual production along the 19th and 20th century not only deal with obvious propaganda messages, but also reveal contradictions and ambiguities within the colonial rule. Most of these resources are relatively still unknown within Hispanic studies and in cultural visual studies on European imperialism. &#13;
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                  <text>González, Danae G., and Diana Arbaiza. "El Archivo Colonial Bajo El Foco: Representaciones Audiovisuales De Guinea Ecuatorial." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 159-174.&#13;
&#13;
Colmenero, Sara Santamaría. “El Paraíso Perdido: Nostalgias Coloniales En El Archivo Audiovisual de Guinea Ecuatorial (2000–2020).” Bulletin of Spanish visual studies. 6.2 (2022): 303–324. Web.&#13;
&#13;
Moriente, David, and Guillermo Navarro. "La Invención De Guinea Ecuatorial En La España De Franco: Una Visión De La Colonia a Través De Los Sellos De Correos." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 217-237.&#13;
&#13;
Stehrenberger, Cécile S. "Science Images and Colonialism in Equatorial Guinea." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 239-258.&#13;
&#13;
López Sanz, Hasan G. "'Guinea. Negocio y Misión': La Fotografía En La Representación Del Poder y La Construcción De Sujetos Coloniales En Las Ferias Muestrario De Valencia De 1942 y 1946." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 197-215.</text>
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              <text>Stamp</text>
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                <text>Ideological Uses of Colonial Stamps</text>
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                <text>Colonial Stamps of the Spanish Guinea during Francoism </text>
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                <text>Colonial stamps of Equatorial Guinea, particularly those produced during the Franco dictatorship in Spain (1939-1975), are a significant part of the country’s philatelic history. These stamps, created by the Fábrica Nacional de Moneda y Timbre (National Mint and Stamp Factory) of Spain, offer a visual narrative that reflects the colonial and ethnocentric perspectives of the era, which included representations of the mainland region (Río Muni) and the island region (Fernando Pó).&#13;
&#13;
The designs of these stamps often carried an ethnocentric and colonial message. According to David Moriente and Guillermo Navarro, these stamps portrayed a landscape discourse that depicted Equatorial Guinea as a "vacant paradise" rich in natural resources, ripe for Spanish exploitation and settlement. The stamps featured several recurring themes, which can be summarized as follows:&#13;
&#13;
Natural Landscapes and Riches: These stamps often depicted the lush, wild nature of Equatorial Guinea, highlighting its natural resources and portraying it as an unspoiled land of plenty.&#13;
&#13;
Indigenous Peoples: The activities and physical characteristics of the Bubi and Fang peoples were commonly illustrated. These depictions were framed from a colonial perspective, emphasizing the 'civilizing' influence of Spanish colonizers.&#13;
&#13;
Colonial and Evangelizing Activities: Stamps frequently showcased the various ways in which Guineans engaged in work under colonial rule, often highlighting the impact of Spanish 'civilizing' and evangelizing missions. This included scenes of agricultural work, construction, and religious activities, presenting a narrative of colonial dominance and acculturation.&#13;
&#13;
Binary Opposition: The designs clearly displayed a binary opposition between the Spanish dominators (portrayed as superior and enlightened) and the Guinean dominated (portrayed as inferior and in need of civilization).&#13;
&#13;
Artist include: Teodoro Miciano, Germán Calvo, Emilio Marín, Emiliano Salamanca, Vicente Vila,  Vicente D'Urosa.</text>
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                <text>Fábrica Nacional de Moneda y Timbre [National Mint and Stamp Factory of Spain] </text>
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                <text>1951-1961</text>
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                <text>Moriente, David, and Guillermo Navarro. "La Invención De Guinea Ecuatorial En La España De Franco: Una Visión De La Colonia a Través De Los Sellos De Correos." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 217-237</text>
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                <text>F. Núñez de Celis, Paisajes y efigie del General Franco. Bahía de Santa Isabel (1951). Sello postal. Guinea Española.</text>
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                <text>Vicente D’Urosa, Día del sello. Porteadores (1961). Sello postal. Fernando Poo.</text>
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                <text>Teodoro Miciano, Conferencia Internacional de Africanistas Occidentales (1951). Sello postal. Guinea Española.</text>
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                <text>Teodoro Miciano, V Centenario de Isabel la Católica. Espíritu Santo e indígena (1951). Sello postal. Guinea Española.</text>
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                <text>Teodoro Miciano, Mujer con paloma (1953). Sello postal. Guinea Española</text>
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                <text>Germán Calvo, Tipos indígenas. Hombre con tam-tam (1953). Sello postal. Guinea Española.</text>
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              <elementText elementTextId="634">
                <text>Emilio Marín, Centenario de la Prefectura Apostólica de Fernando Poo, Annobón y Corisco. Bautismo (1955). Sello postal. Guinea Española.</text>
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                <text>Mariano Salamanca, Pro-infancia. Hombre indígena ante crucifijo (1961). Sello postal. Fernando Poo.</text>
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                <text>Vicente Vila, Proinfancia. Mujer indígena y bendición (1961). Sello postal. Fernando Poo.&#13;
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                <text>Juan José de Castro, Niño indígena y misionero (1960). Sello postal. Río Muni.</text>
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                <text>Vicente D’Urosa, Pro-indígenas. Misionero (1958). Sello postal. Guinea Española.&#13;
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                <text>Fábrica Nacional de Moneda y Timbre [National Mint and Stamp Factory of Spain] </text>
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                <text>Museo Casa de la Moneda, Madrid (España)</text>
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              <elementText elementTextId="641">
                <text>Moriente, David, and Guillermo Navarro. "La Invención De Guinea Ecuatorial En La España De Franco: Una Visión De La Colonia a Través De Los Sellos De Correos." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 217-237</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="642">
                <text>Fábrica Nacional de Moneda y Timbre [National Mint and Stamp Factory of Spain]</text>
              </elementText>
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            <name>Format</name>
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                <text>Equatorial Guinea</text>
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                  <text>1. The Temptation of Empire</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Equatorial Guinea during the 19th and 20th century</text>
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                  <text>Archives are not merely sources for extracting knowledge but generators of colonial knowledge. Anthropologist Ann Laura Stoler argues that archives are “cultural artifacts of fact production, of taxonomies in the making, and of absurd notions of what made up colonial authority. Reading along the archival grain opens up enriching readings of them as sites of contested knowledges.”&#13;
&#13;
The first section, "The Temptation of Empire,” shows how written records, pavilions, and audiovisual products about Equatorial Guineans during the 19th and 20th centuries served as propaganda to legitimize the imperial project after the loss of Spain's colonies of the Philippines, Cuba, and Puerto Rico. &#13;
&#13;
Inspired by the contributions of the issue of Bulletin of Spanish Visual Studies “El archivo colonial bajo el foco: representaciones audiovisuales de Guinea Ecuatorial” [The colonial archive in the spotlight: audiovisual representations of Equatorial Guinea], this part of the exhibition addresses how visual production along the 19th and 20th century not only deal with obvious propaganda messages, but also reveal contradictions and ambiguities within the colonial rule. Most of these resources are relatively still unknown within Hispanic studies and in cultural visual studies on European imperialism. &#13;
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                  <text>August, 2024</text>
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                  <text>González, Danae G., and Diana Arbaiza. "El Archivo Colonial Bajo El Foco: Representaciones Audiovisuales De Guinea Ecuatorial." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 159-174.&#13;
&#13;
Colmenero, Sara Santamaría. “El Paraíso Perdido: Nostalgias Coloniales En El Archivo Audiovisual de Guinea Ecuatorial (2000–2020).” Bulletin of Spanish visual studies. 6.2 (2022): 303–324. Web.&#13;
&#13;
Moriente, David, and Guillermo Navarro. "La Invención De Guinea Ecuatorial En La España De Franco: Una Visión De La Colonia a Través De Los Sellos De Correos." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 217-237.&#13;
&#13;
Stehrenberger, Cécile S. "Science Images and Colonialism in Equatorial Guinea." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 239-258.&#13;
&#13;
López Sanz, Hasan G. "'Guinea. Negocio y Misión': La Fotografía En La Representación Del Poder y La Construcción De Sujetos Coloniales En Las Ferias Muestrario De Valencia De 1942 y 1946." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 197-215.</text>
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              <description>A language of the resource</description>
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                  <text>Spain, Equatorial Guinea</text>
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                <text>Libro de Oro Ibero Americano. Catálogo oficial y monumental de la exposición de Sevilla</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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            <description>An account of the resource</description>
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                <text>The Libro de Oro Ibero-Americano is an official and monumental catalog of the Ibero-American Exhibition held in Seville in 1929. Edited by the Unión Iberoamericana, the catalog features contributions from notable figures such as Víctor Espinós, Enrique Díez-Canedo, and Jacinto Benavente. Published by Aldus in Santander, it comprises extensive pages with illustrations, providing a comprehensive overview of the exhibition.&#13;
&#13;
This catalog documented the exposition extensively, detailing the exhibits, pavilions, and participants, with a focus on cultural, economic, and technological achievements. It highlighted the shared heritage between Spain and Latin America, emphasizing unity and collaboration.&#13;
&#13;
Richly illustrated with photographs and maps, the catalog provided a vivid representation of the event's grandeur and diversity. It also covered the economic and trade aspects, promoting investment and commercial partnerships between Spain and Latin American countries. Serving as an official and monumental record, the catalog underscored the significance of the exposition in fostering cultural and economic ties, while reinforcing Spain's aspirations to reassert its influence and prestige globally.</text>
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              <elementText elementTextId="564">
                <text>Unión Iberoamericana</text>
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              <elementText elementTextId="565">
                <text>Carlos, Abelardo de. Libro De Oro Ibero Americano: Catálogo Oficial Y Monumental De La Exposición De Sevilla. [Santander]: [Aldus, s. a., de artes gráficas], 1929.</text>
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            <elementTextContainer>
              <elementText elementTextId="566">
                <text>Unión Iberoamericana</text>
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                <text>Book, 800 pp. 38x30.</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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          <element elementId="38">
            <name>Coverage</name>
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              <name>Title</name>
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                  <text>1. The Temptation of Empire</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Equatorial Guinea during the 19th and 20th century</text>
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                  <text>Archives are not merely sources for extracting knowledge but generators of colonial knowledge. Anthropologist Ann Laura Stoler argues that archives are “cultural artifacts of fact production, of taxonomies in the making, and of absurd notions of what made up colonial authority. Reading along the archival grain opens up enriching readings of them as sites of contested knowledges.”&#13;
&#13;
The first section, "The Temptation of Empire,” shows how written records, pavilions, and audiovisual products about Equatorial Guineans during the 19th and 20th centuries served as propaganda to legitimize the imperial project after the loss of Spain's colonies of the Philippines, Cuba, and Puerto Rico. &#13;
&#13;
Inspired by the contributions of the issue of Bulletin of Spanish Visual Studies “El archivo colonial bajo el foco: representaciones audiovisuales de Guinea Ecuatorial” [The colonial archive in the spotlight: audiovisual representations of Equatorial Guinea], this part of the exhibition addresses how visual production along the 19th and 20th century not only deal with obvious propaganda messages, but also reveal contradictions and ambiguities within the colonial rule. Most of these resources are relatively still unknown within Hispanic studies and in cultural visual studies on European imperialism. &#13;
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                  <text>Alexis Hernando Cubas</text>
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                  <text>August, 2024</text>
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                  <text>González, Danae G., and Diana Arbaiza. "El Archivo Colonial Bajo El Foco: Representaciones Audiovisuales De Guinea Ecuatorial." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 159-174.&#13;
&#13;
Colmenero, Sara Santamaría. “El Paraíso Perdido: Nostalgias Coloniales En El Archivo Audiovisual de Guinea Ecuatorial (2000–2020).” Bulletin of Spanish visual studies. 6.2 (2022): 303–324. Web.&#13;
&#13;
Moriente, David, and Guillermo Navarro. "La Invención De Guinea Ecuatorial En La España De Franco: Una Visión De La Colonia a Través De Los Sellos De Correos." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 217-237.&#13;
&#13;
Stehrenberger, Cécile S. "Science Images and Colonialism in Equatorial Guinea." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 239-258.&#13;
&#13;
López Sanz, Hasan G. "'Guinea. Negocio y Misión': La Fotografía En La Representación Del Poder y La Construcción De Sujetos Coloniales En Las Ferias Muestrario De Valencia De 1942 y 1946." Bulletin of Spanish Visual Studies, vol. 6, no. 2, 2022, pp. 197-215.</text>
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                  <text>Spain, Equatorial Guinea</text>
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                <text>Mbini: Cazadores de Imágenes en la Guinea Ecuatorial</text>
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                <text>The reception of Hermic Films visual materials in the Post-Franco Period</text>
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                <text>Mbini: Cazadores de imágenes en la Guinea Ecuatorial is a documentary film spearheaded by Agueda Ortín and Samuel Pereiró, focusing on the historical and visual representation of Equatorial Guinea through the lens of contemporary Spanish filmmakers. The project utilizes archival footage from Hermic Films, a company that documented life in Equatorial Guinea during the colonial period. By revisiting this footage, the documentary aims to explore and critique the narratives and perspectives embedded within the colonial gaze.&#13;
&#13;
The primary objective of the documentary is to critically examine how Equatorial Guinea was portrayed by Spanish filmmakers during the colonial era, highlighting the colonial ideologies and perspectives that shaped these representations. In doing so, the project seeks to foster a dialogue about the enduring impacts of colonialism on both the colonizers and the colonized. &#13;
The DVD include five films. Three are original shorts of the series la Guinea Española (Balele, Una cruz en la selva y Bajo la lámpara del bosque) and other two created and produced by We Are Here! Films (Le Mal d’Afrique y Cazadores de imágenes).&#13;
&#13;
At first glance, the films included in the project may appear to reproduce exotic and untamed representations of Guinea from a contemporary Spanish perspective. However, the inclusion of an interview with Guinean writer Donato Ndongo Bidyogo provides a crucial critical counterpoint. Ndongo Bidyogo offers a powerful critique of the colonial gaze evident in the archival footage, pointing out how Africans are often depicted in infantilized and subaltern roles. He argues that the concept of civilization associated with the colony underpins the colonizing discourse found in the visual material, diminishing the role of Africans and framing them within a paternalistic narrative that justifies colonial domination.&#13;
&#13;
The documentary also delves into the reactions of contemporary Guinean spectators to the archival footage, revealing a paradoxical alignment with the colonial perspective, especially in the positive perception of modernization and development. Some Guineans, reflecting on the conditions of their ancestors, express a perception of their grandparents as "poor" and "primitive," thereby inadvertently adopting the evolutionary and paternalistic logic of the colonial narrative.&#13;
&#13;
This paradoxical appropriation of colonial discourse by some Guineans highlights the need for deeper reflection on the audiovisual material from Hermic Films. Valenciano and Bayre point out that this phenomenon underscores the necessity to critically engage with and deconstruct the colonial ideologies embedded in historical representations.&#13;
&#13;
Mbini: Cazadores de imágenes en la Guinea Ecuatorial serves as an important work that resurrects historical footage and prompts critical discussions about the lasting impacts of colonialism on visual culture and collective memory. By juxtaposing archival footage with contemporary critique, the documentary encourages viewers to reflect on the complexities of historical narratives and their modern-day interpretations.</text>
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                <text>We are here! Films</text>
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          <element elementId="47">
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="139">
                <text>Ortín, Pere y Pereira, Vic. </text>
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              <elementText elementTextId="619">
                <text>Ortín, Pere y Pereira, Vic. Mbini: Cazadores de imágenes. Barcelona: Altair, 2006. &#13;
&#13;
Open access to the documentary series Mbini-Cazadores de imágenes en la Guinea Ecuatorial through Youtube: https://www.youtube.com/watch?v=n2Lnn4vYfWw&#13;
&#13;
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              <elementText elementTextId="620">
                <text>Mañé, Alba Valenciano, and Francesca Bayre. “Cuerpos Naturales, Mentes Coloniales: Las Imágenes de Hermic Films En La Guinea Española.” Afro-Hispanic Review, vol. 28, no. 2, 2009, pp. 245–68. JSTOR, http://www.jstor.org/stable/41349287. Accessed 22 July 2024.</text>
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                <text>Altaïr</text>
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                <text>2006</text>
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                <text>Equatorial Guinea</text>
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